Category / Sociology & Social Policy

New blog on Open Access publishing

international, open access, PG research, Publishing, student research, writing

authoraid-2016Some months ago Andy Nobes asked my colleague Prof. Padam Simkhada and I if we could write a blog about why we had so many papers in freely available online journals in Nepal.  Andy is the Programme Officer, Research Development & Support at INASP, which is an international development charity based in Oxford working with a global network of partners in Africa, Latin America and Asia.

We had a whole range of immediate answers to Andy’s question, including ones like: we both love Nepal; we are on the editorial board of a few journals that are part of the NepJOL group; and editors invite us to submit articles and/or editorials. Moreover, we feel reasons for Open Access publishing are very similar to our key reasons for working in a low-income country like Nepal. These principles are (a) conducting applied academic research in low-income countries for the greater good; (b) helping to build research-capacity; and (c) telling the world about our research through quality academic publications.  This week saw the publication of our blog ‘Publishing in journals of the NepJOL family’ on the AuthorAid website, click here to read the post.

Edwin van Teijlingen, Professor of Reproductive Health Research at Bournemouth University and Padam Simkhada, Professor of International Public Health at Liverpool John Moores University and BU Visiting Faculty.

Top three most accessed 2016 paper BMC Pregnancy & Childbirth

international, open access, Publishing, writing

bmc-media-luce-et-alIt is always nice to receive some good news just before Christmas.  The journal BMC Pregnancy & Childbirth informed us that our paper ‘“Is it realistic?” the portrayal of pregnancy and childbirth in the media’ was in the top three most popular papers [1].  This interdisciplinary paper crosses the boundaries between the study of maternity care & midwifery, sociology of health & illness, and that of the media.  With BU’s Dr. Ann Luce as first author, it is one of the top three accessed articles of nearly 400 articles published in 2016 (as of Dec 16th).     

 

Reference:

  1. Luce, A., Cash, M., Hundley, V., Cheyne, H., van Teijlingen, E., Angell, C., (2016) “Is it realistic?” the portrayal of pregnancy and childbirth in the media BMC Pregnancy & Childbirth 16: 40 http://bmcpregnancychildbirth.biomedcentral.com/articles/10.1186/s12884-016-0827-x

History and Biography in the Sociology of Welfare: The importance of student fieldwork

Fusion, student research

Sociology, as an emerging discipline, developed within the crucible of historical studies of changing lives, transforming events and a search for alternative ways to understand history. We see this in the works of such illustrious progenitors of sociology as Tocqueville, Marx, Durkheim and Weber but it has itself been marginalised, even hidden, as social, political and historical events have unfurled and a turn to biography has displaced the historical. Furthermore, historical sociology has taken something of a battering since John H Goldthorpe decried its relevance towards the end of the last century. However, it is perhaps this railing against the historical which has lent itself to a resurgence through such key figures as Barrington Moore, Charles Tilly, Theda Skocpol and Shmuel Eisenstadt amongst others. But what of its place within contemporary undergraduate sociological education?

In an attempt to introduce today’s BU undergraduates to the important interdisciplinary fusion of the social, the biographical and the historical we have developed an innovative exploration of the histories of social welfare that students take in their second year of full time study. This involves the broad study of social and political welfare initiatives through to the Poor Law, its reform and the implementation of the Welfare State, retrenchment and contemporary attacks on welfare and those who claim benefits. So what? You may say. This is similar to most programmes of study charting welfare policy. However, two specific aspects mark out this module. The first is the assessment, reported elsewhere, which requires groups to explore the experiences of characters in specific historical periods through the construction of a narrative. This allows students to enter into the social and political worlds of individuals in need of social welfare and support.

The second innovative aspect relates to the continuing strands running through our explorations – we take Richard Lachmann’s approach to historical sociology to understand how the present, and future, is contingent on the past. Throughout the course, we examine seemingly inconsequential events leading to change, and why ‘transformative’ events, such as the introduction of the British Welfare State in 1948, occur when they do. Moreover, we embed this learning in a hands-on fieldtrip to the historic market town of Sherborne. Though a visit to the historic St Johns’ (two of them) almshouses, the architecturally stunning abbey, students are exposed to the religious beginnings of charity and alms, the turn to the Parish and the body politic in dispensing poor relief and an appreciation of the overt discrimination between deserving and undeserving. Indeed, they experience that the ‘poor are always with us’ and also they are stratified in society by those with power. As one student stated:

The trip … showed us how throughout history policies have changed, yet some have remained the same as 600 years ago. It made us appreciate and value history more. We learned how the welfare state changed with time to adjust to the environment and the social conditions (war, economic state, health condition of people etc).

The students undertaking this trip have experienced the importance of an historical sociological approach to social welfare policy and application marrying this with the contemporary focus on biography and merging analytic thought, and an appreciation of the affective. This was particularly evident in discussion of the contemporary foodbank provision which religious and lay people undertake to offset some of the hardships experienced by those requiring benefits today:

I also found it interesting how the food bank is run. I think it is so lovely that the people of Sherborne deliver the food bags to the people who cannot come to collect them. I have never heard of anywhere else that does this before and think it shows just how close a community can be and that we should all work together to help each other.

This takes historical sociology into a contemporary arena in which the biographical is included, and offers the students a chance to bring in the personal and to reflect on experiences whilst acknowledging the historical and the structural:

I was really surprised to find out that there are people still living in the alms houses today! I was not expecting that. I found it really interesting how there are still so many similarities to how it was ran when it began to how it is ran now. Before the trip my understanding was that to live in the alms houses wouldn’t have been a nice experience but from the trip I was able to understand that it was actually built with the intention to help people and that is exactly what it did and still does today. I made connections with the histories of social policy and welfare when I understood that the people who came to live in the alms houses were the ‘deserving poor’.

Jonathan Parker (Department of Social Sciences and Social Work), Nezhat Habib and Bonnie Brown (students on BA Sociology and Social Policy programme)

Sherborne Abbey

Sherborne Abbey

Islam and Social Work: Culturally sensitive practice in a diverse world

Fusion, Women's Academic Network

islam%20and%20social%20work-pbk_qcThe complexities of multiculturalism as a social ontology and as a political discourse have taken a rapid and alarming turn to the right in a political moment of increasing social turbulence on issues that revolve around national identity, ethnicity and religion. It is therefore timely, if regrettably so, that the second edition of Islam and Social Work makes its debut this month.

The first volume went to press in 2008, in my first year at BU, and my co-authors and I were overwhelmed when the book was showered with positive reviews. Regarded as not only the best, but the sole European text on this conspicuously important topic, it was also viewed as having no counterpart in the Global North (where the subject of social work and minority ethnic groups has been a dominant theme in the social work literature for decades). Since then it has been regularly cited and I been privileged to have anonymously reviewed dozens of papers on Islamic interpretations of social work practice. I have learned that Western social work is no longer the epicentre of practice – there are other worlds out there. I feel that this earlier book was, if nothing else, pivotal to opening the door much wider to be able to hear from our Muslim social work colleagues around the world, whose practice can challenge the restrictive, bureaucratised and therefore often inhuman professional processes in the UK

Strangely, however, over the years, despite the world having changed so very much since in terms of the shifting geo-political axes of power, the rise and fall of despotic regimes, the call for accountability of Western leaders implicated in invasion of Gulf nations, the Arab Spring, global terrorism, Al-Qaeda and later the monstrous birth of imploding Daesh – no one has produced a text to supersede the old first edition. And so, reader, we, Fatima Husain, Basia Spalek and I decided to produce the 2nd edition, which has been fully revised and updated, rewritten virtually from scratch, and I believe we have produced a book that is specific in detail, expansive in scope and completely international in outlook.

We hope that this will be a text that is the first port of call for all social work students across the globe who are interested in learning more about competent and sensitive practice with Muslim service user and client groups across the lifespan, as well as discovering the many beauties and wise profundities that are embedded, but often overlooked, in the youngest of the Abrahamic religions, Islam.

Professor Sara Ashencaen Crabtree

Professor of Social & Cultural Diversity